Sunday, July 24, 2011

Revival History Awakenings

There is only one word to describe this past weekend’s School of Revival History: Awesome! Ray Hughes and Matt Higa took us on an awe-inspiring ride through the Cumberland Gap and the Kentucky Revivals to the beautiful land of Wales and the Welsh Revivals to the island of Kauai and its importance as a catalyst for revival; not to mention everything else in-between, around, and anything that remotely smelled like a revival. It was a rich, savory stew of God’s love poured out on humanity through a span of 400 years. We were all blessed.

Thursday night started with the life of David Brainerd and his sacrificial heart for the American Indians. When most clergy in the colonies looked upon the natives as soulless beasts, Brainerd took it upon himself to share the Gospel of Jesus with his fellow human beings. Many turned to the Savior. He died a young man, but his contribution to the Kingdom still sets hearts aflame for God.

From that night to Saturday, the messages covered people like Jonathan Edwards, John Wesley, George Whitefield, William Cartwright, Francis Asbury, Evan Roberts, Lorenzo Dow, Charles Finney, Sam Jones, Hewahewa, Henry O, Maria Woodworth Etter, Aimee Semple McPherson, Gypsy Smith and a host of other names that changed the landscape of our world and eternity for the glory of God. As I heard all the names and their contributions, these themes stood out: passion for souls; love for God; no fear of man; love for the younger generation; the sovereignty of God.

They all possessed a passion for souls. It seemed like no obstacle would prevent them from proclaiming the Gospel of Jesus Christ. Asbury and Cartwright were Methodist circuit preachers to the new settlements beyond the original thirteen colonies. They followed in Wesley’s footsteps by covering thousands of miles on horseback, through wind and rain, hostile attacks and thievery, severe terrain and cold. They faithfully preached the Gospel and punched out a few hecklers in the process of evangelizing a wide swath of the population. They did it because they loved people. Their work blessed a nation. Their work populated heaven.

They loved God. Evan Roberts, of Welsh Revival fame, cried profusely from the pews and asked God to bend him, break him, use him to reach the lost. Years and years of developing a keen sensitivity to the Spirit of God while working and praying in the coal mines of Wales created a deep love for Him. I could only imagine what it was like to sit in the pitch dark for hours on end. Maybe he memorized Psalm 139 and contemplated David’s words, “Even in the darkness you are there….” Roberts’ life changed a whole generation. It still effects us today.

They did not fear man. From the eccentricity of Kathryn Kuhlman to the frozen states of Maria Woodworth Etter, they all exhibited a quirkiness shunned by the general religious population. Kuhlman would come out in these chiffon dresses and ask in a high shrill voice from the pulpit, “Are you waiting for me?” Lorenzo Dow wouldn’t take a bath. Whitefield would preach in the fields and moors. Hewahewa turned his back on his ancestral ways and court prestige for the love of God. Aimee brought the world into her Angeles Temple. The list goes on and on. They were their own persons. They could care less how other people felt or thought about them. They obeyed God. They were the foolish that confounded the wise (1 Cor 1).

I saw the sovereignty of God amidst all the different revivals. Yes, there were some common qualities among the revivalists like a hunger for God, humility of heart, radical obedience, and other characteristics. Whatever the case, God will do what He wants to do when he wants to do it. He will anoint a William Seymour after seven years of praying for hours on end, and will do the same for Charles Finney after only one day of crying out. He will pour out his Spirit on a little church on Azusa Street and pass by churches who prayed for years for revival. It’s His choice. He will have mercy upon whom he desires (Romans 9). He is sovereign.

Lastly, I saw and experienced God’s heart through Ray Hughes and Matt Higa. It’s true: it’s caught, not taught. They have a passion for the younger generation to rise up and take the mantle of reaching their generation with the Gospel of Jesus Christ. I saw the love. I saw the heart yearnings for the people of God to get passionate again, to get a desire for souls, to get burning hot for God and revival.

A foundation has been set. The dry wood has been placed on the altar. All we need are the Elijahs to call down the flame. The school was awesome! That’s all I have to say. God bless all of you.

Friday, July 22, 2011

Jonathan Edwards: A Theologian of the Heart


Everyone thinks of Jonathan Edwards as the guy who only penned and preached the infamous sermon Sinners in the Hands of an Angry God. He did more than this piece, but is remembered mostly for preaching this descriptive message about hell and sinners. They lampoon, decry, revere, and evoke every emotion in the human psyche when it comes to their feelings about this message and the man. More often than not, it is looked upon as the worst example of Puritanical religiosity ever foisted upon the American psyche. Sadly, many cannot see beyond their politically correct view of how church and messages should be done. They judge without prayer; they criticize without understanding.

Little do people know that Edwards read this sermon in a monotone voice to his Northhampton congregation. There was nothing special about the delivery. There was nothing special about the church. God just showed up and wrapped himself around the message, then all hell, or should I say, all heaven broke loose. People cried out in fear and fainted. Some fell into comatose states. Many turned to the loving arms of God with a healthy fear, something sorely missing in today's conversion experiences.

God's Spirit then moved throughout this tiny hamlet and set aflame all of the colonies. Another spiritual luminary that rode the rapids of this spiritual renewal was George Whitefield. He was good friends with Edwards. They said he commanded audiences of ten to twenty thousand without a modern PA system; he only had a strong voice to exhort and the Holy Spirit to convict. Many turned to God before the Revolutionary War. The First Great Awakening began in earnest. Thousands turned to Jesus.

People think of Theologians as 'cold hearted brainiacs'. I don't blame them because many fit this bill. Edwards did not. Many scholars crown him as the greatest thinker America ever produced. I think they were right, but he was also a lover of God. You could categorize him as a protestant mystic, caught up in the beauty of God's creation, praying for hours under the flaming red leaves of a New England fall, crying out with joy over the goodness of God.

He states, "Once as I rode out into the woods for my health, in 1737, having alighted from my horse in a retired place, as my manner commonly has been, to walk for divine contemplation and prayer, I had a view that for me was extraordinary, of the glory of the Son of God, as mediator between man and God, and His wonderful, great, full, pure and sweet grace and love, and meek and gentle condescension. This grace that appeared so calm and sweet, appeared also great above the heavens. The person of Christ appeared ineffably excellent with an excellency great enough to swallow up all thought and conception – which continued, as near as I can judge, about an hour; which kept me the greater part of the time in a flood of tears and weeping aloud." (Jonathan Edwards: A New Biography pg. 100). As one can see, these were not the words of a spiritually disconnected individual; on the contrary, these were the words of a burning heart, hungry for more of God.

As I listened to Ray Hughes  talk about Edwards and others, my heart started to burn. There is something about the power of story, especially the story of fearless men and women who proclaimed the Gospel, that stirs the heart, sparks the mind, fills the soul. I got impatient again. I wanted to launch out. Many may have felt the same way. Revival fires, even in the afterglow, flowing from the mouth of a fiery home spun preacher (especially this type of preacher), can have this strange effect on hearts and minds.

When I got home, I dusted off my biography of Edwards, which I read about eighteen years ago, and started to read over all the highlighted areas again. I was astounded with how God formed a teacher who carried the power of the mind and the Holy Spirit with such effectiveness and balance. He truly was a theologian of the heart, a warrior poet who contributed immensely to our understanding of revival  and intimacy with God.

I recommend Jonathan Edwards A New Biography as a good introduction to this great revivalist, teacher/theologian. He preached for many years in his Northhampton church and ended his days reaching out to the Indians in Stockbridge. During this self imposed exile to the Western most part of Massachusetts, he wrote and compiled his writings into two huge volumes of deep theological thought. This work went on to impact countless lives and transformed the theological landscape of our country. It still reverberates into modern day thought, even into the foundations of our constitution and country. Good work never loses its power, especially the type anointed by God.

He died of smallpox on March 22, 1758 just before taking on the presidency of Princeton University. He said these last words on his death bed, "Now where is Jesus of Nazareth, my true and never-failing friend. Trust in God, and you need not fear."  Good words to live by.

Tuesday, July 19, 2011

The Second Great Awakening (Part 2)

                                                                                                                                                                                                                                                                                                                                                                        It's interesting to wade through 19th century writings. I'm used to the blunt, concise, staccato, Hemingway style of narration. I never realized how he and others transformed how Americans write. The flowery language of the past has been replaced with efficiency and conciseness. Finney wrote well. He wrote very succinctly for his day. It's just that the sentences are still long and at times convoluted. Whatever authoring style you favor, it's a fascinating read into the heart of early 19th century revivalism.

Did you know that many of our social institutions and churches were founded during this revival. Many hospitals, churches, the YMCA, schools, other philanthropic organizations, even the Mormon faith were birthed from this great move of God (tares and wheat grow together). Church attendance increased. Many came to know Jesus. It set our country in the right direction, and for many years we experienced the afterglow of its blessings: financial, spiritual, social, and educational. This was a true, blue revival. The Toronto Blessing, Lakeland, and even the Jesus Movement were limited in scope. The Second Great Awakening transformed a wide swath of the church and society!  It built our nation.

As I look at the present day landscape, we will need another revival of this magnitude to resuscitate our dying country. Only God can breath life into our terminal condition. Only a mighty inundation of the Holy Spirit can save us.

Charles Finney traveled from town to town preaching the Gospel. It's interesting that he didn't preach in any churches, but instead school houses and homes. The church locked him out. They didn't like his direct manner, home-spun English, Arminian theology, and expectation of a response from hearers. He questioned the pious religiosity and formalism of the church. He challenged the use of archaic, theological language from the pulpit. He used simple language with the directness of a court room lawyer (he was a practicing lawyer before his conversion). It worked. Many turned to Jesus. Many found life when pressed to make a decision.

Finney began the whole mass conversion and crusade tradition. Before then, salvation and evangelism happened through indirect means. Calvinism promoted a hyper-sovereignty view of conversion. God gave faith. God gave repentance. God made the heart to choose Him. If this wasn't happening in your life, then you shouldn't turn to God. You were not ready. Finney blew this out of the water by putting the responsibility firmly in the sinners hands. He demanded a response to the Gospel message.

The fascinating thing about all of this is that both sides preached truth. God is in control, but we also need to choose. It's a partnership. Man tends to polarize theology and church life through their misguided thinking and stupidity. Division is just sin. It's plain and simple. Calvinism and Arminianism have been at each others throats for centuries. Finney, the revivalist, revealed a new and old facet of God's grace during this move of the Spirit. He made the Gospel understandable again to the common folk. He raised up the imago dei view of man by giving him the noble duty of choosing who and what to believe in.  God is sovereign and man is made a little lower than Him. He has a God given responsibility to make right choices.

I will end it here. I need to run. Bless you folks. I will write more tomorrow."Where's my Finney book? Ha! Where's my Bible?"

   

Monday, July 18, 2011

Charles Finney and The Second Great Awakening (Part 1)


"Without any expectation of it, without ever having the thought in my mind that there was any such thing for me, without any recollection that I had ever heard the thing mentioned by any person in the world, the Holy Spirit descended upon me in a manner that seemed to go through me, body and soul. I could feel the impression, like a wave of electricity, going through and through me. Indeed it seemed to come in waves and waves of liquid love; for I could not express it in any other way. It seemed like the breath of God. I can recollect distinctly that it seemed to fan me, like immense wings." (The Autobiography of Charles Finney. Pg. 20.)
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This was the conversion experience of one of the greatest evangelists that ever walked the earth. He had been crying out to God that whole day and in the evening all heaven dropped down and filled his soul. Soon after this experience, every time he talked about God, people got convicted and found a secret place to give their lives to Christ. It only snow balled from there. Millions came to know Jesus through his ministry. The presence of God surrounded Finney's life because he lived in His presence. God did the work, not Him. He just surrendered and let the Holy Spirit have his way.

I do not like formulaic Christianity because it never works. William Seymour spent years praying for more of God's Spirit, but Finney spent only one whole day, or very little time in comparison, and received his baptism of fire. Why the difference in experiences? I do not know; nor will I try to figure this out. God is just good and He will do what he wants to do when he wants to do it. Romans 9:16 states, "So then it does not depend on the man who wills or the man who runs, but on God who has mercy."

The only similarity between the two was a hunger for more. God fulfilled his promise found in Deuteronomy 4:29, "But from there you will seek the Lord your God, and you will find Him if you search for Him with all your heart and all your soul." They found God, not religion.

Both were not formally trained at seminary or received the equivalent of a college degree. They were self taught. For those who have similar backgrounds, be encouraged. God will empower any willing vessel to accomplish His will. For those who have received formal training, be encouraged, too. God chose Saul of Tarsus and turned him into a spiritual wrecking machine against the works of the devil. The guy had the equivalent of a Phd or more before embarking on his role as an apostle for Jesus. Yes, knowledge can puff up, but God is good at humbling and squeezing out the pure oil from our lives. Don't worry about not being humble enough. That's God's job. Just go for it.

This will be a very brief article because I am still finishing up the autobiography, but I would like to share these truths from the pages already read. Finney was firmly convinced that without an encounter with the Living God, there could be no power to do ministry. What do I mean by encounter? I mean an empowerment by the Holy Spirit to do the greater things. I am also convinced of this truth. Not only is it Biblical (Acts 1:8); it's also very practical.
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He states, "But there was another defect in brother Gale's education, which I regarded as fundamental. If he had ever been converted to Christ, he had failed to receive that divine anointing of the Holy Ghost that would make him a power in the pulpit and in society, for the conversion of souls. He had fallen short of receiving the baptism of the Holy Ghost, which is indispensable to ministerial success." (pg 55.) The proof is in the pudding. With the Holy Spirit you produce fruit. Without the Holy Spirit you produce nothing. It's that simple. It's not rocket science. Brother Gale was the Princeton trained Presbyterian pastor of Charles Finney's village. He had no power. He ate from the tree of knowledge rather than from the tree of life (God). 

Jesus, Paul, the disciples, Seymour, Finney, Moody, Sung, Whitefield, Edwards, Wesley, and every minister that eventually kicked okole (butt in Hawaiian) for God had an encounter with the Living God through the Holy Spirit dropping on them in some fashion and form. D. L. Moody's experience was mild in comparison to Finney's. He was just walking on the streets of Boston when The Dove landed on his life with greater power. Joy filled his soul. Everything looked brighter! Jonathan Edwards had the same experience. John Sung, the Chinese evangelist, met the Holy Spirit at liberal Union Theological Seminary. He was then thrown into an insane asylum because he was preaching Jesus and rebuking his professors for preaching lies. God discipled him amidst the schizophrenics for months. He cried to be released, but God used these humbling experiences to shape the vessel for the Holy Spirit to use.

Please understand, I am not talking about the Holy Spirit coming upon your life at conversion (Ephesians 1:13), but a second or third or fourth or fifth or sixth or....... experience. God can infill many times (Acts 1:8, 9:17-19). He's God. He can do whatever He wants. God nailed me with his Spirit in the fall of 1993, but since then, He has filled me on more than one occasion. He saved me in 1984, but I only started to move in a level of power in 1993. It's been increasing as I walk with Him, but I want more. I want the Holy Spirit to consume my life. How about you?

Why am I writing this? Being honest with you, if you do not want your share of the Holy Spirit I will take your portion. Ha! It's Biblical. The first shall be last and the last first. The person who didn't use their talent forfeited it to one who used theirs. Just read the parable of the talents. It's in black and white. So, if you don't use your talents, I will take it when offered by God.

I am playing off of Pastor Dean's rascally message that spurred the congregation on to want more of the Holy Spirit and God's blessings. Rest assured, the gifts and blessings of God are inexhaustible. He has more than enough to give everyone their fair share or more. The defining issue is this: How hungry are you? How hungry are you for pure octane God?  He will meet your desire. He promised (Numbers 23:19, Deut 4:29).

I will share more later when I finish reading this autobiography. Love you guys. Drink deeply from the fountain of God.

Wednesday, July 13, 2011

William Seymour and God's Glory


I walked on the very spot where modern day Pentecostalism began. It's not much today. Cement covers the ground where the Apostolic Faith Mission once stood. A Japanese Cultural Center owns the property now. It looks like a typical downtown location you would find in any major city.

However, in 1906, a black pastor by the name of William Seymour led a full blown revival from this unassuming location that has impacted over 600,000,000 lives. Today, only a plaque commemorates the location of God's greatest revival in the history of mankind since Pentecost. It became the cradle of Pentecostalism and of revivals throughout South America, Africa, and Asia. It served as a catalyst to trigger continual revival for the last century. In other words, the Azusa St. outpouring  kicked butt!  

As one can see, the fires that began one hundred and five years ago still burn brightly throughout the present world. This is testament to God's ability to carry out his will despite man's frailties. I just finished reading two books about William Seymour and a book about the Azusa Street revival (thank you Bob Aisawa) and one theme stood out: God likes to use the weak and the foolish to accomplish the great (1 Cor 1).

History repeats itself over and over again. It gives us a perspective on things so we don't get too high and mighty about our importance, so we don't worship the wrong things. Abraham, Moses, Jacob, Joseph, the disciples, and every leadership team throughout history had their weaknesses so that God got the glory, not man. He shines out amidst our foolishness. The Bible glorifies God and puts man in his place.

Yes, there is Psalm 8 which proclaims we were made just a little lower than God, but higher than all other created beings, even angels. We are important to God. We are special. We are made in the image of God. I'm just making the point that God's purposes still blaze forth despite our propensity to screw things up. 

William Seymour was a son of former slaves. He came from the heart of segregationist Louisiana, a place brimming with white hooded racists, still smarting from their defeat by the Yankees, still taking out their frustrations by lynching and oppressing the black population. As you can see, It was not a great place to live if you were an African American. In other words, it wouldn't be high up on one of those Parade magazine quality of life surveys. I just couldn't picture how a burning cross on the front lawn would increase curb appeal. The Louisiana of the 1870s was not a pleasant place to live.

As one could surmise, he and his family still lived in a form of slavery despite the Emancipation Proclamation. The Jim Crow laws reigned. The blacks were still considered lower than dogs. A white person could could kill a black person for just about anything, even suspicion for a crime. From this oppressive locale he moved to the Midwest (just as racist) and then finally to Texas to study Bible under the leader of the Topeka outpouring, William Parham.

Parham was known to have led a bible college that experienced an outpouring of the gift of tongues. Some consider him the father of modern day Pentecostalism because of this, but his extreme racist views and accusations of sodomy somewhat tarnished that position of honor. He died in obscurity.  Whatever the case, Seymour chose to study under this white supremist because he preached a third experience Christianity; the experience of speaking in tongues as a sign of being baptized and saved by the Holy Spirit. 

Seymour submitted to further humiliation by sitting outside the classroom on the back porch because he was not allowed to study with white students in the same room. Parham left the door open half way so William could take part in the lecture. He was such a nice guy. Actually, God used these humbling experiences to shape and form his servant for the role of a lifetime, the role of a revivalist.

It was said that Seymour memorized every sermon and teaching of Parham. He was hungry for God. He humbled himself to learn. After making the most of his time in Texas he finally received a call to serve in Los Angeles, California.

He wanted to pastor, but the church that called him locked him out of the sanctuary because they disagreed with his extreme holiness theology; primarily his views on sanctification and tongues. They even put a pad lock on the door. God continued to crush this man so the pure oil of life would flow. 

With no church to call his home, he did the second best thing: pray with other crazy people. They met on Bonnie Brae street in a semi-big house and sought the Lord together for hours on end. Seymour prayed for five hours a day for three years prior to moving to LA and then upped the ante by consuming seven hours a day before the mighty outpouring in 1906. The guy couldn't get enough of God. He wanted the pure stuff. The rest were also very hungry for God's presence and the gift of tongues.

Seymour preached the third experience despite the fact he did not speak in tongues. Maybe this was why he prayed so much and sought God. Being a man of integrity and faith, he cried out for the gift everyday for years. The dude had perseverance!  

Then during one prayer meeting God decided to open the flood gates and inundate his people. The rest is history because major healings, deliverances, other supernatural occurrences, and movements have since spawned off from this initial outpouring. The world has never been the same.

William Seymour was an extremely humble, soft spoken, unassuming man. His preaching was not that great, almost inaudible because of his quiet demeanor. The guy also put a box on his head for hours until he felt the presence of God moving in the service. He would then take it off and pronounce major healings in-sync with God's initiatives. Limbs grew out, tumors disappeared, eyes opened, ears unstopped, and a white glory cloud of his presence filled the humble church building. It must have been mind blowing to experience such an outpouring.

He also preached a pretty whacked-out theology. For instance, he believed in baptizing people only in the name of Jesus, complete physical sanctification, speaking in tongues as the sign of salvation, and a host of other oddities. The rest of the teachers were also pretty extreme. Did God care? Did it stymie His attempts to carry out His will? Did it stop Him from reaching 600,000,000 lives? No, no, and absolutely no.

I'm not saying theology is unimportant, but in comparison to having the right heart, it pales. God looks at the heart (1 Sam 16:7, 1 Chron 16:9). He draws near to humility. God can work out the kinks of theology, but character takes time and perseverance. This is the gold refined in fire (Revelations 3).

The Azusa leadership had this at the beginning. They walked in sweet unity by worshipping together as blacks, whites, Asians, and other ethnic groups. Racism was thrown out the window. They worshipped as one. God commanded the blessing (Psalm 133).

This blessed unity didn't last very long. After about a year, things started to unravel, and in about fourteen years, William Seymour and his wife, Jennie, were scrounging for funds and rejected by their former friends  and associates. Yes, he still preached to a congregation of 24, but was basically shunned by the leadership of Los Angeles. Racism, legalism, the religious spirit, division, and other ills reentered the picture. He died in 1922 praising his Lord and Savior with these words, "Oh, I love my Jesus so." He wasn't bitter, only thankful to his God for the opportunity to serve.

The old building was finally condemned and razed in 1931 due to its dilapidated condition and potential as a fire hazard. Today, the Japanese cultural center of Los Angeles sits on the once hallowed ground of Azusa. Only a plaque, a sign, and a grapefruit tree from that era remain. The rest has been covered over by asphalt and cement.

What were some lessons I learned from William Seymour? God will do what he wants to do despite our weaknesses; God blesses humility and the right heart, not theologies; God blesses people, not buildings; God just blesses; God is not into man-made monuments; God doesn't rest in past glory; God doesn't share his glory; God likes to use weak vessels; God is God.

There are other lessons, but these are the few I gleaned. History has a way of making you less uptight as a person. God shines amidst our sinfulness and weaknesses. From the garden until now, man is not that impressive – God is. We can now step off the pedestal and remove others off the place that rightly belongs to Him. If anything, Azusa has taught me this truth: All glory and honor belongs to Him.     

Monday, June 20, 2011

A-Mill, Pre-Mill, Post-Mill, and Stupid-Mill

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Honestly, I've not run into too many people who hold strong feelings about eschatology (last days theology). In the 70s and 80s people debated this stuff to the point of nausea. People sliced and diced prophecies, the book of Revelation, and even each other over the Second Coming of Christ. Jesus said no one would know when he would return, except the Father. Could this be a veiled warning not to get too caught up with his second coming, eschatology, or even theology? Was this an indirect correction to focus on more important things like the Great Commission (Matthew 28:18-20)?    

I've come to the conclusion that it will all pan out in the end. Jesus will return no matter what stupid, eschatological position one holds. I say stupid because it's our extreme views or non-views that at times keeps us back from really doing the work of God. Many have made the Second Coming the defining motivation for how they do ministry.

Yes, it motivates and encourages to know Jesus will return some day. It's our hope. It's not wrong. It provides some level of accountability. However, he hasn't returned yet. There is still a lot of work to do. Miles to go before we sleep. No time to stop before a forest on a cold and snowy evening, or in our case, a white sandy beach. Whatever the case, people are caught up in the clouds when they need to be on earth.

For instance, if you are Pre-Mill, then you are most likely Dispensationalist and expect the world to get darker and more evil until the rapture (believers being transported to heaven before the tribulation). Their proof texts are Noah and his family being saved from the flood, the Israelites being delivered from Egypt, and 1 Thessalonians 4:16-18. There are other biblical passages, but the focus is God delivering his people from impending doom. So how would you conduct ministry with this type of view point?  How would you live?

Many have taken a bunker mentality. They have gotten their personal lives in order and are waiting to be raptured. They look at the news and say to themselves, "See, the world is getting darker and more evil! The sky is falling!" The problem with this chicken-little view is that it produces an ambivalent attitude toward reaching the world with the love of God. "It's all going to burn up anyway" many would say.

Then there are the A-Mills who believe the saints are already experiencing the Millenium (the thousand year reign of Christ) in heaven. Jesus said a day was like a thousand years or a thousand years like a day; thus, rendering the numbers more symbolic than real. With this view, believers in heaven have been living in the Millenium for two thousand years and counting.  "If people are already experiencing the Millenium than there is really nothing to look forward to on this earth. Let it go to pot. God will clean it up when he finally returns to establish the new heavens and new earth."  Actually, A-Mill means no Millenium and no rapture. They have taken a a very strong sovereignty position when it comes to the initiatives of man and God. God will save the world despite what we do (Romans 9:16). As you can see, extreme A-Mills have also taken a bunker mentality when it comes to reaching the lost with the Gospel.

Then you got the Post-Mills who believe the world will get more and more Christianized until the Second Coming of Christ. "We are called to bring the Millenium reign of Christ to earth! We will hasten the second coming of Christ!" It's a very optimistic view of the world. It's a very responsibility centered view. It's also a very man-centered view that gives us much of the responsibility to bring heaven to earth. The Christians are like yeast that will leaven the whole world little by little until we become completely holy and pure. "Things are getting better and better" they say. This view was predominant before WWI, but the carnage and blood of trench warfare infused cynicism into the hearts and minds of the church. WWII, the Korean War, the Vietnam War, Same-sex Marriage, the rise of radical Islam, and other evils didn't help the Post-mill cause either. The tribulation of the Book of Revelation, and Jesus saying many will fall away, also puts a crimp into this positive outlook. What about Jesus' other words in Matthew 7:13-14 that talk about only a few finding the path to life? Whatever the case, society, as a whole, has gotten worse. Post-Mill theology and reality don't really connect. 

I personally lean toward the Post-Mill position because it calls us to be proactive and to make a difference in this world. The problem with this position, however, is the big elephant in the living room: no complete restoration until Jesus returns. Evil will still run rampant in society until Satan and the Antichrist  are thrown into the lake of fire. Should this stop us from sharing the Gospel and making a difference in this world? No. Are we not to obey despite what's happening in the world? Yes. Will we still see small pockets or big swaths of society turn to God? Yes. The gates of hell will not stand up against the church of Jesus Christ. However, is God's victory predicated upon the whole world turning to Jesus? No. Our job is to preach the Gospel to the world and nations. It's God job to save. It's man's responsibility to believe. People still have a choice to believe or not believe.

However, the focus is God and not us (1 Cor 3:6). We are called to obey and rejoice in God's triumphal outcome. God causes growth. He causes growth that will last. We ride his wave. His kingdom will come despite what man does.

Then you have the Stupid-Mill people who could care less about any theology or the Great Commission. They haphazardly go through the Christian life picking and choosing what they want to believe in, and hopefully, just hopefully, they will be alright when they see Jesus face to face. They are the ones who live distracted, worried, worldly-centered lives, and dwell in the realm of "It's okay to sin because God will forgive me anyway. God is love. God will understand. I attend church every week." Actually, they are the fools that Jesus talks about in Matthew 25:1-13. They will not be ready. Their oil lamps not filled. The lamp of character cannot be filled by a gas pump. It takes time. 

Actually, if you are either A-Mill, Pre-Mil, Post -Mill, or a mixture of the three, then it is okay. Why? If you care enough to think about Scripture and come to a position, then you care enough about your walk with God. I would just add one more thing to your view: The Great Commission. Isn't it about obedience anyway? All the positions are Biblical; they all speak some truth; they all believe Jesus will return. We are still called to bring the Gospel to the nations (Matthew 28:18-20). That never changes no matter what end-time theological view we have. We must obey the last command of Jesus no matter what the earth or society looks like. Parting words from the creator of the universe does carry some weight. Don't you think? The worst position is being the run-of-the-mill, comfort loving, Stupid-Mill person, who smiles at every message from God, but never thinks and obeys.  That would be bad. That would be really bad.

My friends,  hearing and obeying is key at this time. A real personal relationship with God is key. Being awake spiritually is key. I guess the best position to have if you really want to have one is this: Jesus. Everything will flow into Him one day. He will cause all things to work together for good.

(Just for your information, the title contains the abbreviated forms of amillinialism, premillinialism, and postmilliniaism. All are different theological views of the end times. I would encourage you to get Systematic Theology by Wayne Grudem to get a well rounded view of this topic and other doctrines in the Bible)

Friday, June 10, 2011

St. Patrick, Francis Xavier, the Puritans, and The Seven Mountain Strategy

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Lance Wallnau has reawakened an evangelistic strategy dormant for many centuries. His teaching on the seven mountains brings back into focus this important piece of wisdom: evangelizing the places of influence. Many in the past did the same.

St. Patrick focused on the Irish Chieftains and turned Ireland to God. He brought the presence of God through signs and wonders and the preaching of the Gospel into the government of Ireland, which at that time was made up of countless tribes. Once he turned their hearts to God, the patch work fiefdoms of Ireland turned to God.Today, despite being a nation filled with civil unrest, it ranks as one of the highest in church attendance and a Biblical world view. This is phenomenal when you look at the rest of secular Europe and their disdain for anything Christian. Patrick's work still reverberates.

Francis Xavier, a Jesuit missionary, evangelized the daimyo (warlords) of feudal Japan and turned whole villages and cities to the Lord. It was recorded that Japan had over 750,000 Christians during the sixteenth century and was just about to tip toward a full blown national revival, but two shoguns, Hideyoshi and Ieyasu, systematically purged the nation of any visible remnant of Christianity. Many were told to recant or face torture and execution. Many apostasized their faith or died in the name of Jesus. Whatever the case, the converted population was pretty sizable for that period of time. Xavier did well.

The Puritans, other colonial Christians, and their descendants took all seven mountains of authority in America, and for a time, the blessings of God flowed into every corner of influence. We were the strongest economy, had the best educational system, possessed strong family values, produced wholesome entertainment, modeled true democracy, practiced orthodox Christianity, and reported honest news. We exemplified for a time what a nation would look like when Christianity held the reigns of authority. Today, most of the mountains in the US, except for a few religious hills, are controlled by the Devil.

Lance Wallnau, with his teachings on the seven mountains, reignites our passion to get back into the fray and retake lost spiritual territory through a focused attack on the seven key mountains of influence. What are they? The government, education, arts, business, family, religion, and media mountains are the main ones. They make up the power blocks or places of influence for every nation on this earth.

Instead of just proclaiming the Gospel in a hit-or-miss fashion geographically, he challenges Christians everywhere to take a more laser guided attack on the authority structures of these mountains. If you control the top, you control the mountain. If you control the mountains, you influence the nation. If you influence the nation for the kingdom of God, you fulfill the Great Commission (Matthew 28:18-20). It's chopping down the tree with the head of the axe rather than the handle. It's bringing the presence and power of God into the heart of these mountains and rising up in influence through a Luke 2:52 life. It's leaving the four walls of the church and getting into strategic places for the purposes of God.


In Luke 4:5-6 Satan tempts Jesus with these words, "And the Devil, taking him up into an high mountain, shewed unto him all the kingdoms of the world in a moment of time. And the devil said unto him, All this power will I give thee, and the glory of them: for that is delivered unto me; and to whomever I will give it." These words reveal that kingdom, power, and glory go hand in hand. Every nation has level of power and glory that has been defiled by the Devil. He controls it. He gives it to whomever will bow to him and to his values (Luke 4:7).


In the garden, Adam and Eve forfeited their right to rule and reign over the kingdoms of this earth. Satan usurped their place through deception and now controls the world (1 John 5:19). The true power and glory of the nations are now shrouded and used for demonic purposes, but the Lord has disarmed and destroyed the authority of the devil (Col 2:15). Jesus and His church now rules and reigns (Matt 16:18). The bride armed with this truth needs to now retake these nations and uncover their true glory and power for the Kingdom of God. We are called to blow apart the demonic veil over the nations, kick out the demonic squatters, and retake our rightful positions. We do this by infiltrating each mountain of influence from the inside, not from the outside. We must become like Esthers, Daniels, and Josephs again. We must subvert the works of the Devil.  The true glory and power of the nations must shine for God. Too many in the world have bit into the apple of temptation and settled for demonic glory and power. They follow the Usurper and will find themselves usurped into hell.


When Christians get into positions of influence within these mountains, nations become changed; the Great Commission becomes a reality (Matthew 28:18-20). All of the seven mountains carry a treasure that honors and belongs to the King of Kings. Revelation 5:12 states, "saying with a loud voice, "Worthy is the Lamb that was slain to receive power and riches and wisdom and might and honor and glory and blessing." The religion mountain carries honor; the media mountain carries blessing; the arts mountain carries glory; the government mountain carries power; the education mountain carries wisdom; the family mountain carries strength; the business mountain carries riches. They all belong to Jesus. The Kingdoms of this world will become the kingdoms of our Lord and Savior. We walk and conquer in that glorified eventuality.


In the days to come, I will write more on Lance Wallnau's Seven Mountain strategy in order to further establish this ground breaking teaching. We live in exciting times. Get ready to be launched. I got my helmet on. It should be a lot of fun.